Malachi 2.1-9 (Study And Application)

REPENT OR DIE (1-3)Wicked leaders breed death. Godly leaders bring life. Which kind of leader are you? What kind of leaders are you following? Malachi 2.1-3 is loaded with a potent rebuke for weak worthless priests, calling them out to basically repent or die. Malachi 2.4-7 also records the life and peace that comes from God through godly leaders. The church today needs to hear these verses and after listening, to hear them again. Pulpits across our nation are often filled with peddlers not preachers, weaklings not warriors, and men more concerned with their popularity than with Jesus. It is sad. It is deadly.

The Kind Of Men No One Needs In Malachi 2.1-3 we are given a brief but colorful picture of the kind of men no one needs. These are men who don’t fear or honor God. Men who don’t care whether the church brings God spotted offerings and weak worship (see Malachi 1). Leaders too scared to speak truth, too distant from God to care, and too concerned with receiving honor instead of giving it. Men like this would be laughable if they didn’t damage so many with their spineless, sinful, self-gratifying leadership. Men like this never sin alone. They drag others to death with them and model poorly what it means to follow Jesus. They fear men, not God, and therefore forge fearful men who are far from God.

•    Summarize the rebuke given in Malachi 2.1-9 against these woeful priests •    Why does God directly rebuke the priests when all of His people are guilty of not honoring or fearing Him? •    Do you think the rebuke of this passage can be levied against leaders today? Why?

Cursed Blessings If the priests don’t repent God will curse them. He will curse their blessings. He will pour out upon them His personal wrath over their pathetic leadership. A few reasons for God’s fury for these priests is that the people they lead are God’s people. The church is Christ’s bride, the sheep belong to the Chief Shepherd. Leaders today need a constant reminder that they are not The Leader, The Shepherd, The Priest. No, they are underlings, and under-shepherds operating under the authority of the Great King. This should have caused the priests in Malachi’s day to fear and honor God by serving the people instead of themselves, just as pastors today should lead as followers of Jesus for His glory and not their own.

•    How would you apply these verses to leaders in the church today? •    What are some reasons that the church seems so willing to put up with leaders who don’t fear God or honor His name? •    What are the generational implications for weak leaders? How do weak leaders make weak leaders?

A Face Full Of Fertilizer And Forsaken In addition to cursed blessings and rebuked offspring we see an activity of God that is jarring and shocking. Malachi 2.3 says that God will take the dung of the worthless half-hearted offerings the priests are bringing and will wipe their faces with it. God takes the defecation of deficient worship and smears it on these dejected leaders. Instead of receiving the offering as worship, God rejects the priests and sends them outside the camp. In other words, weak worshippers are carried away with weak worship. This act of God publically shamed and defiled the priests. The honor these leaders sought for themselves is tarnished as they are visibly disqualified from the office they held. The warnings and threats of this passage should cause many leaders to look at their own standing before God and to ask if they honor Him or seek honor for themselves, if they fear God or fear man. God’s name will be great among the nations, His name will be feared, He will be honored, is He great to you? •    How will spotted, blemished, half-hearted worship shame the worshipper? •    How does allowing weak worship disqualify you from leading? •    How does this verse play out in the church today?

FEAR AND AWE (4-7)

In light of the first three verse of Malachi 2 verse four is a breath of fresh air. The bedrock of verse 4 is God’s faithfulness to His covenant, His name and His people. We read in Malachi 2.4-7 of a different kind of leader. Here we see a leader of God’s people that is first and foremost a follower of God. We see a man who fears God, trembles in awe before His Name, preaches the Word, practices what he preaches, speaks of sin and protects people by speaking God’s Words.

God Raises Up Men By Removing Mice God clears away weak leaders to make way for men who will fear His name and preach His word. Malachi 2.3 speaks of leaders being removed and verses 4 and following speak of the kind of men God raises up to replace them.

•    Spend time asking God to remove weak leaders of the kind Malachi 2.1-3 speaks of •    Ask God to raise up godly men who will walk in step with Malachi 2.4-7 •    Thank God for leaders in your life who have led you by following Jesus, men who feared God more than they feared you, and who were willing to preach not for popularity but to please God.

Reverence And Relationship A few characteristics mark out the kind of man who leads and cares for God’s people well. Men who lead well are men who fear God and stand in awe of His name. These are men who have been confronted with the God of the Bible, the God of creation, the Trinitarian thrice Holy God and did not walk away unwounded or unmoved. These are men who know God is not safe. These are leaders that don’t domesticate God or remake Him in their image but fall before Him and cry out “woe is me.” The covenant of life and peace is with the one that knows God is an all consuming fire and that it is not right nor wise to treat Him lightly as if He was a trained dog following commands or as a sky-genie granting wishes. No, these are men who bow and tremble and fear and praise. Men with faces to the ground and hands raised high in honor. These are servants before the Master and sons before the Father.

•    How does the Bible teach us to fear God and to stand in awe of His name? •    How does your knowledge of God directly impact your approach to God? •    How often do you think of God in terms of fear and awe?

Messenger Of The Lord (6-7) A man that fears God and honor’s His name gets to carry the role of messenger of the Lord. A priest should guard knowledge and people should find instruction from his mouth. The kind of man pictured in verses 4-7 is someone who preaches the word, practices what he preaches, rebukes sin, and protects people by preaching truth. This is not the kind of preacher who sprinkles verses into a sermon and offers anecdotes and opinions. No. This is a leader who trembles at God’s Word and love’s His law. This is a man who knows his opinions are worth very little compared to the God-breathed, Holy Spirit inspired, inerrant, living, active, soul-piercing, life-giving Word. A man like this will turn many from iniquity because he speaks of sin and salvation. A leader like this will protect people best by preaching the Word most.

•    Why is it so important that a leader love the Word? •    What does it look like today for a leader to handle the Word of God in the way that verses 6-7 speak of? •    How is life and doctrine connected in this passage in the life and lecturing of a leader? Why is it necessary for a leader to watch both their life and doctrine?

DESPISED AND ABASED (8-9)

Verse 8 turns us back to weak leaders who have turned away from following God, have taught others to do the same and have corrupted the covenant God has made with His people.

Weakening Worshippers Through Woeful Teaching (The Church Suffers) The priests are not walking according to the Word, and they are not teaching the Word. Both their life and their doctrine are flawed and unfortunately they are not alone. One of the great tragedies of lame leaders is the weakening of the Church. Their bad doctrine and half-hearted living leads many to stumble. As we apply these verses to the church today we see men who are healed lightly, following weakly, and “affectionally” stunted. These are often preachers speaking of a God they do not know, do not love, do not honor and do not fear. Doctrinally this creates all sorts of problems as they instruct poorly. We may see this in atheological teaching. This often works out as anti-theology, poorly developed theology, ambiguous theology, or an attempt at no theology. Some teachers are more heterodox as they reach for “generosity” and end up in syncretism and heresy. This heresy may flow from ignorance and in its worse cases stems from hostility to God and His Word. All too often a preacher may speak with a devil’s orthodoxy. They make true statements about God but these statements are lifeless. These are men with orthodoxy and no doxology growing churches with no passion, no heart, no worship, no fear, and no awe.

•    What are the different ways a preacher might cause people to stumble by their instruction? •    What is the result of poor instruction? How does bad teaching harm the church?

Finished, But Not Well (Despised And Abased For Life And Doctrine) The priests addressed and rebuked in these verses reach an end that none of us should desire. God makes them despised and abased before all people because they do not keep His ways or preach His Word. As we read through Malachi 2.1-9 we see that weak, woeful leaders generate weak leaders, harm churches, and finish poorly. These are the type of men no one needs but unfortunately they are too often the type of men the church is full of.

LIFE AND PEACE (The Gospel And “Gospeled” Leaders)

The Only Man We Need (Follow Jesus) Malachi 2.1-9 ends in condemnation but praise God the story doesn’t end with these despised and abased leaders. The weakness of these wicked priests points all the more to the need for a great high priest who is totally unlike them. While much of this passage describes the kind of men no one wants, we are compelled to look for the only Man who we truly need. As our eyes shift from this passage they search to find the kind of man described in Malachi 2.4-7, and in the God-man Jesus Christ we find Him. A man who loved the law and mediated on it day and night. A man who’s mouth was filled with God’s Words and true instruction. A man who walked in the paths of righteousness. Jesus loved the law and lived the law, and then as the perfect High Priest died for those who didn’t love the law or live the law. This is perhaps the biggest contrast we see between the rebuked priests and our Redeemer Jesus Christ. Wherein the wicked leaders were destroying the people they were called to serve, we see Jesus die for His people bringing a covenant of life and peace. Jesus is the One Man we truly need.

•    How does this passage point you to Jesus? •    How is Jesus the hero of this passage? The Kind Of Men We Want (Follow Those Who Follow Jesus) We need Jesus and we want men to lead who know they need Jesus. In other words, in our churches we should pray and seek and ask God to fill our churches with men who follow Jesus with fear and awe. A.W. Tozer captures this desire well in his essay; “We Need Men Of God Again.” As you read through this essay ask God to raise up these kinds of men.

“We Need Men Of God Again” A.W. Tozer The Church at this moment needs men, the right kind of men, bold men. The talk is that we need revival, that we need a new [movement] of the Spirit—and God knows we must have both; but God will not revive mice. He will not fill rabbits with the Holy Ghost.

We languish for men who feel themselves expendable in the warfare of the soul, who cannot be frightened by threats of death because they have already died to the allurements of this world. Such men will be free from the compulsions that control weaker men. They will not be forced to do things by the squeeze of circumstances; their only compulsion will come from within—or from above.

This kind of freedom is necessary if we are to have [powerful preachers] in our pulpits again instead of mascots. These free men will serve God and mankind from motives too high to be understood by the rank and file of religious retainers who today shuttle in and out of the sanctuary. They will make no decisions out of fear, take no course out of a desire to please, accept no service for financial considerations, perform no religious act out of mere custom; nor will they allow themselves to be influenced by the love of publicity or the desire for reputation.

Much that the church—even the evangelical church—is doing these days she is doing because she is afraid not to. Ministerial associations take up projects for no higher reason than that they are being scared into it. Whatever their ear-to-the-ground, fear-inspired reconnoitering leads them to believe the world expects them to do they will be doing come next Monday morning with all kinds of trumped-up zeal and show of godliness. The pressure of public opinion calls these prophets, not the voice of Jehovah.

The true church has never sounded out public expectations before launching her crusades. Her leaders heard from God and went ahead wholly independent of popular support or the lack of it. They knew their Lord’s will and did it, and their people followed them—sometimes to triumph, oftener to insults and public persecution—and their sufficient reward was the satisfaction of being right in a wrong world.

Another characteristic of the true [man of God] has been love. The free man who has learned to hear God’s voice and dared to obey it has felt the moral burden that broke the hearts of the Old Testament prophets, crushed the soul of our Lord Jesus Christ and wrung streams of tears from the eyes of the apostles.

The free man has never been a religious tyrant, nor has he sought to lord it over God’s heritage. It is fear and lack of self-assurance that has led men to try to crush others under their feet. These have had some interest to protect, some position to secure, so they have demanded subjection from their followers as a guarantee of their own safety. But the free man—never; he has nothing to protect, no ambition to pursue and no enemy to fear. For that reason he is completely careless of his standing among men. If they follow him, well and good; if not, he loses nothing that he holds dear; but whether he is accepted or rejected he will go on loving his people with sincere devotion. And only death can silence his tender intercession for them.

Yes, if evangelical Christianity is to stay alive she must have men again, the right kind of men. She must repudiate the weaklings who dare not speak out, and she must seek in prayer and much humility the coming again of men of the stuff prophets and martyrs are made of. God will hear the cries of His people as He heard the cries of Israel in Egypt. And He will send deliverance by sending deliverers. It is His way among men.

And when the deliverers come . . . they will be men of God and men of courage. They will have God on their side because they will be careful to stay on God’s side. They will be co-workers with Christ and instruments in the hand of the Holy Ghost. . . .

The Type Of People We Will Be As we look to Jesus and follow those that follow Jesus we will be people who fear God, stand in awe of His name, turn from sin and live in salvation. May God by His mercy and grace fill our churches with leaders who serve under the Perfect Leader, Jesus Christ. May our churches be led by the only Senior Pastor, Jesus Christ with servants under Him for His glory and the good of His people. We need leaders in our churches but only leaders who know that first they are followers, and who follow with fear and awe. As we follow Jesus, and follow those who follow Jesus the promise of this passage is we receive life and peace not dung and death.

MalachiRob Berreth
PERSEVERANCE: "THEY NEVER COULD KEEP ME DOWN" (Part 11)

Psalm 129 (ESV)1 "Greatly have they afflicted me from my youth"- let Israel now say- 2 "Greatly have they afflicted me from my youth, yet they have not prevailed against me. 3 The plowers plowed upon my back; they made long their furrows." 4The LORD is righteous; he has cut the cords of the wicked. 5May all who hate Zion be put to shame and turned backward! 6Let them be like the grass on the housetops, which withers before it grows up, 7with which the reaper does not fill his hand nor the binder of sheaves his arms, 8nor do those who pass by say, “The blessing of the LORD be upon you! We bless you in the name of the LORD!”

Tough Faith: The people of God are tough. For long centuries those who belong to the world have waged war against the way of faith, and they have yet to win. Christian faith needs to be as tough as a perennial that can stick it out through storm and drought, survive the trampling of careless feet and the attacks of vandals. The person of true faith outlasts all the oppressors. Faith lasts.

Jesus’ ministry began with forty days of temptation and concluded with his crucifixion. There were cunning attempts to get him off track, every temptation disguised as a suggestion for improvement, offered with the best of intentions to help Jesus in the ministry on which he had so naively and innocently set out. The way of Jesus’ faith is the way our faith should be. It is not a fad that is taken up in one century only to be discarded in the next. It is a way that works. It has been tested thoroughly.

Cut Cords, Withered Grass: The life of the world that is opposed or indifferent to God is barren and futile. It is naively thinking you might get a harvest of grain from that shallow patch of dirt on a shelf of rock. The way of the world is marked by proud, God-defying purposes, unharnessed from eternity and therefore worthless and futile. As this Psalm points out the world’s way results in withered grass which comes to nothing at the harvest.

The Passion of Patience: For who does not experience flashes of anger at those who make our way hard and difficult? There are times in the long obedience of Christian discipleship when we get tired and fatigue draws our tempers short. In this time we look to God to give us patience and fill us with love. We all make mistakes in this walk, just as the psalmist did in Psalm 129, but perseverance does not mean perfection. It means that we keep on going right through all the people that make our way more treacherous. We will not learn by swallowing our sense of outrage, or excusing all wickedness as a neurosis. We will do it by offering up our anger to God, who trains us in creative love.

God Sticks with Us: The cornerstone sentence of Psalm 129 is “The LORD is righteous; he has cut the cords of the wicked.” The emphasis is on his dependable personal relationship. He is always there for us. That he fights for us is the reason Christians can look back over a long life crisscrossed with cruelties, unannounced tragedies, unexpected setbacks, sufferings, disappointments, depressions, and see it all as a road of blessings. The central reality for Christians is the personal, unalterable, persevering commitment God makes to us. Perseverance is not the result of our determination, it is the result of God’s faithfulness. Christian discipleship is a process of paying more and more attention to God’s righteousness and less and less attention to our own.

Purposes Last: The Christian faith is the discovery of the God who sticks with us, the righteous God. Christian discipleship is a responsive decision to walk in his ways, steadily and firmly, and then finding that His way integrates all our interests, passions and gifts, our human needs and our eternal aspirations. It is the way of life we were created for. It is the way of life that does not end in a weak and withered harvest but one blessed by the righteous LORD.

(This post is a summary and partial abridgement of Eugene Peterson’s book “A Long Obedience In The Same Direction.” It is based solely on Peterson’s work and any help that this content gives should be credited to God’s grace through Peterson’s effort. In other words, give God glory, thank Eugene Peterson and consider buying the book.)

Malachi 1.6-14 (Study And Application)

Malachi 1.6-14 (Worship) SPOTTED OFFERINGS AND MISDIRECTED HEDONISM (6-8)

Our actions are often the result of our affections. We do what our hearts want. Malachi is an immensely practical book as it illustrates what it looks like to be a people with misguided affections resulting in sinful actions. In Malachi 1.6-14 we see a people made for God’s glory worshiping creation instead of the Creator. As we encounter a people more enamored with their gifts than the Giver we are confronted with our own sinful tendency to treasure trinkets more than Christ. In the first verse of this passage we hear the rebuke, through God’s questions, that He is not being honored as the Father or feared as the Master. His name is despised by polluted offerings. The picture of the priests bringing spotted sacrifices is illustrative of half-hearted worship flowing forth from half-hearted worshipers.

Giving God What You Won’t Miss, Giving God What You Don’t Want (6-7)

Hopefully, we would readily confess that we give God less than He deserves. However, identifying the specific areas where we need the most growth can be difficult. The following questions focus on the clock and on cash as a framework for discerning where you are giving God what you won’t miss and what you don’t want.

  • What does your average weekly schedule look like? Write out what it has been, not what you want it to be. Does this schedule reflect someone who is living for God’s glory? Would others look at the way you spend your time and say you love Jesus more than television, for example? Now, make an ideal schedule that reflects an understanding that your time is God’s time and that you want to worship Him with the clock.
  • Cash can’t lie and where your treasure is there your heart is. Evaluating how you spend money is a practical way of seeing what’s important to you. If you don’t have a budget (or a budget that’s accurate) make one. Who or what is worshipped by this budget? If someone saw your budget would they know you love Jesus? Is there something that needs to change with the way you spend money?
  • It is right to see the gifts you have as good things. It is right to treasure gifts that God has given (such as a spouse, children, your health, etc.) What is not right is turning these good things into gods. How do you treasure Christ with your treasures? Are you holding too tightly to anything other than Jesus? What, other than Jesus, if you lost right now would destroy you?

Why We Bring Leftovers (8)

One of the questions raised in verse 8 is why we think we can get away with such weak worship. We would rarely insult an earthly leader with the level of disrespect and disinterest we so often give God. In truth, we often give much more honor and interest to our celebrities, our employers, our friends and our stuff than we do the LORD Of Hosts, the Great King. Our misplaced worship often flows from devaluing God and overvaluing stuff. In other words, we have very dim views of God and very inflated views of everything else.

  • Read Genesis 1; Psalm 29, Psalm 145; Isaiah 6.1-7, Isaiah 46; Colossians 1.15-20; and Revelation 4-5. What do these passage do to your understanding of who God is? What needs to change about your view of God from these passages?
  • Read Psalm 27, Psalm 73 and Psalm 84. Is this how you feel about God? In what ways does your life reflect the love for God that is found in these Psalms?

GOD WILL BE GREAT (9-11)

Two times in verse 11 we read the phrase; “my name will be great among the nations.” God is passionate for His glory. He is a great God and will be praised as a great God. Spotted offerings and weak worship are offensive and intolerable to Him. The following questions are hard but if received as God’s discipline, producing godly grief, they will bring a godly life.

God Hates Half-Hearted Worship

Read through the following passages; Matt 15.7-9; Rev 3.15-22, Isa 1.12-15.

  • How does God feel about half-hearted worship?
  • Read Malachi 1.10-11. How do you feel about half-hearted worship? When was the last time you were angry because God was not being glorified?

WEAK WORSHIP (12-14)

Weak worship is a disease that brings death and decay to our lives and our churches. All around us we can see the rotting effects of “nominal Christianity.” Half-hearted Christians are often hell bound people (see Revelation 3.14-22) who confuse our culture about Christianity, live unproductive selfish lives, and teach others to do the same.

Your Weak Worship Is Unacceptable, And Yet Teach It’s Fine (12-13)

  • Can you think of specific examples of how churches teach that nominal Christianity is acceptable?
  • What does lukewarm Christianity look like? In what ways is your life teaching others that a lukewarm life is fine?

Your Weak Worship Has Hardened Your Heart, And You Don’t Even Care (13)

As God rebukes His people for bringing weak worship we see a sad and too common response, that of scoffing. In verse 13 we actually see people snorting at God and claiming that His discipline is wearisome. Weak worship hardens our hearts from caring that we have offended God and from hearing his word to us.

  • Do you love discipline or do you hate reproof? (see Proverbs 12.1)
  • How do you see the hardening of hearts in the church today? Where do you see this verse played out in your own life?

Your Weak Worship Has Cursed You, What Will You Do? (14)

  • What does your weak worship deserve?
  • What have you done to be cursed?

"GOSPELED" WORSHIP

Malachi 1 ends with a promise based upon an eternal truth; God is a great King (truth), and His name will be feared among the nations (promise). In light of these realities we must respond. It is foolish and deadly to read the rebukes issued in this chapter and walk away unchanged, unchallenged, and unrepentant. God is a great King and His name will be feared, but is He your King and do you fear Him?

Repent Of Your Half-Hearted Worship (You Need The Gospel: The Perfect Worshiper)

The curse claimed in Malachi 1.14 is rightfully earned by everyone for their half-hearted worship. Many times over we have all vowed to God what we have kept for ourselves. Our hope comes not first and foremost by becoming perfect worshippers but by repenting of our cruse-deserving, God-offending, half-hearted, weak worship and turning to the perfect worshiper, the spotless offering, Jesus Christ.

  • How is Jesus’ life credited to us?
  • Why do we need Jesus to be the perfect worshiper for us?
  • How does the Gospel allow us to hear the rebuke of this passage, repent and be transformed, while not experiencing condemnation or worldly grief?

Confess Your Need For A Curse Bearer (You Need The Gospel: The Spotless Offering)

Malachi 1 leaves all who read it with the knowledge they should be cursed for their careless worship. As you repent of half-hearted worship it is important to also confess the need for a Curse-Bearer to stand in your place for unfaithful and dishonoring worship to God.

  • How does Jesus bear the curse that you deserve for worshipping other gods?
  • What does it mean to believe that Jesus is the Spotless Offering, the Perfect Worship? Why is this good news for Christians that are loved by God as they are in Christ? (See Hebrews 9-10)

Loved Much. Love Much. (Affections)

John Owen says this; “So much as we see of the love of God, so much shall we delight in Him, and no more.” Malachi 1.6-14 points out clearly that our affections for God are too small and our appetites too easily satisfied by lesser pleasures. One of the best antidotes for lukewarm affections for God is to meditate upon the Gospel of Christ. It is impossible to see what Jesus has done in your place without being moved with love for Him. Use the following questions to help you see God’s love and learn to delight in Him and in no more.

  • What did Jesus do to forgive your sins? What sins did Jesus pay for?
  • What did it cost God to bear your curse for half-hearted worship?

Speaking And Showing, Satisfied And Singing (Actions From Affections)

As we see the Gospel and taste its goodness our appetites are changed and we long to fast from this world so we can feast on God. Our passions shift, our priorities are reordered, and we become a people who long to bring God more than leftovers. Below you will find the lyrics from the hymn; Take My Life And Let It Be. As you read through this hymn, answering questions as you go, ask God to make it both your request and your confession. As a request the song becomes a petition that God take your life, even when you don’t want to give it; as a confession, the song becomes a statement that your life is His and His alone.

Take My Life And Let It Be (word by Frances Havergal)

Take my life, and let it be consecrated, Lord, to Thee. Take my moments and my days; let them flow in ceaseless praise. Take my hands, and let them move at the impulse of Thy love. Take my feet, and let them be swift and beautiful for Thee.

  • What would change in your life right now if every morning you asked God to take ever moment of the coming day and use it to praise Him?
  • What are specific ways that God is using, or wants to use, your hand and your feet to bring Him glory in your city?

Take my voice, and let me sing always, only, for my King. Take my lips, and let them be filled with messages from Thee. Take my silver and my gold; not a mite would I withhold. Take my intellect and use, every power as You choose.

  • Is God’s Word in your mind and heart so when your voice sings and your lips speak they are filled with messages from Him?
  • What mites are you holding that God wants you to give? Are you generous in light of the Cross or do you give the minimum you can to not feel guilty?
  • Are all your gifts, every power, used for His glory or your fame?

Take my will, and make it Thine; it shall be no longer mine. Take my heart, it is Thine own; it shall be Thy royal throne. Take my love, my Lord, I pour at Thy feet its treasure store. Take myself, and I will be ever, only, all for Thee.

  • What does it look like practically in your life to have your will be God’s will?
  • Is your heart God’s throne? Is He your passion? Is Jesus your ultimate love?
  • How does the Gospel produce this song without producing condemnation?
MALACHI 1.1-5 (Study And Application)

Malachi 1.1-5, LOVED

THE ORACLE OF THE WORD OF THE LORD: Malachi, among many things, is a book of rebuke and correction. There is much grace offered, but additionally, that grace is meant to produce repentance. As you prepare to study through this book it is important to understand the different ways you can respond to the Malachi’s message. After you read through the different approaches decide which response you are going to pray God grants you.

Ignore: Some may choose to ignore the message of Malachi. This can happen through dismissing too quickly God’s Word in this Book. Ignoring can also happen by drowning out its message by cluttering up your life with busyness or by medicating the message away through distraction.

  • Do you believe you need the message of Malachi?
  • Is your life too busy to sit and listen to this text? In what ways might you try to medicate and distract yourself from Malachi?

Worldly Grief: Read 2 Corinthians 7.8-11

  • What is the result of worldly grief?
  • How is worldly grief the product of a religious attitude?
  • How does worldly grief produce confession without repentance?

Godly Grief: Read 2 Corinthians 7.8-11

  • What are the results of godly grief?
  • How does godly grief reflect a “gospeled” life?

WHO THE WORD IS TO: Like every book in the Bible, Malachi is written to a specific people in a specific time. Familiarity with the cultural setting of the book is helpful in understanding the message for us today. Many of the issues Malachi was addressing in his time are the same problems that plague the church today. Following is a brief list of the different “types” of people addressed in Malachi. As you look at each of these approaches to faith ask yourself where you see evidences of each of these “worldviews” in your life.

Practical Atheism (Live As If God Doesn’t Exist, Material And Temporary)

  • How often do you consciously think about God throughout your day?
  • How much of your day is spent focused on material and temporary things?

Functional Deism (Live As If God Doesn’t Care, Distant And Indifferent)

  • What does your prayer life look like? Does it feel like anyone is listening?
  • How often to do you talk with God about decisions and direction in your life?

Cynical Agnosticism (No Judgment, No Resurrection, No Relationship)

  • How often do you think about the return of Jesus?
  • How often do you think about eternity and heaven?

Religious Formalism (Spotted Leftovers, Minimum Offerings, And Rule Driven Routines. Obedience To Be Accepted)

  • Is your faith more rule-oriented or relational?
  • When you fail in your obedience do you believe God is going to leave you?
  • Do you find yourself doing the very minimum you can so God “isn’t angry with you?”

Stoic Spirituality (Passionless Worship, Lukewarm Affections, And A Joyless Relationship)

  • What is your passion?
  • What do you spend most of your time talking about, thinking about, excited about?

Misdirected Hedonism (Immediate, Finite, Comfort Seeking And Control)

  • In what ways do you pursue temporary pleasure in place of eternal satisfaction?
  • What do you delight in?

GOD’S CONTRACONDITIONAL LOVE David Powlison asserts, “the Gospel is better than unconditional love. The Gospel says, “God accepts you just as Christ is. God has ‘contraconditional’ love for you.” Christ bears the curse you deserve. Christ is fully pleasing to the Father and gives you His own perfect goodness. Christ reigns in power, making you the Father’s child and coming close to you to begin to change what is unacceptable to God about you. God never accepts me “as I am.” He accepts me “as I am in Jesus Christ.” The center of gravity is different. The true Gospel does not allow God’s love to be sucked into the vortex of the soul’s LUST for acceptability and worth in and of itself. Rather, it radically decenters people—to look outside themselves.” The following questions attempt to unpack Powlison’s insights as applied to Malachi 1.2-5.

God Has Loved You

  • In what way is God’s love the ground of the entire book of Malachi?
  • Why are God’s words both unexpected and undeserved?
  • Why did God love (choose) Jacob and hate (reject) Esau? (See Romans 9)
  • How can a holy God love sinful people?
  • Why is God’s contraconditional love such good news for sinners? How does God’s love for us “as we are in Christ Jesus” both comfort us and compel us to respond?

Responding To God’s Love The rebukes throughout the book of Malachi are particularly strong in light of the initiatory, electing, contraconditional love of God for His people. This kind of love demands a response. God’s love will produce a response. Read the entire book of Malachi in one sitting asking these two questions:

  • How has God loved His people?
  • Have God’s people loved Him?
HAPPINESS: "ENJOY THE BLESSING! REVEL IN THE GOODNESS" (Part 10)

Psalm 128 (ESV)1 Blessed is everyone who fears the LORD, who walks in his ways! 2You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you.

3Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. 4Behold, thus shall the man be blessed who fears the LORD.

5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life! 6May you see your children’s children! Peace be upon Israel!

Being a Christian is what we were created for. The life of faith has the support of an entire creation and the resources of a magnificent redemption.

Promises and Pronouncements: Blessing is the word that describes this happy state of affairs. Psalm 128, sandwiched between promises and pronouncements, is an illustration of blessing. An image of a life that is bounded on one side by promises of blessing, on the other side by pronouncements of blessing, and experiences blessings between those boundaries.

Jesus, in his Sermon on the Mount, identifies the eight key qualities in the life of a person of faith and announces each one with the word blessed. Jesus makes it clear that discipleship is an expansion of our capacities, an overflowing of joy, and a blessed life.

Sharing In Life: Blessing has inherent in it the power to increase. It functions by sharing and delight in life. We must develop better and deeper concepts of happiness than those held by the world, which makes a happy life to consist in “ease, honors, and great wealth.” Psalm 128 helps us do that. Too much of the world’s happiness depends on taking from one to satisfy the other. As we learn to give and share, our vitality increases, and the people around us become fruitful vines and olive shoots at our tables. For the Christian, blessing comes so that we can bless. Being blessed results in blessing others.

Traveling by the Roads: To guard against all blasphemous chumminess with the Almighty, the Bible talks of the fear of the Lord—not to scare us but to bring us to awesome attention before the overwhelming grandeur of God. Not only do we let God be God as he really is, but we start doing the things for which he made us.

People accuse religion with interfering with what they consider their innocent pleasures and wishes. But religion is an inconvenience only to those who are traveling against the grain of creation, at cross-purposes with the way that leads to redemption. God’s way, and God’s presence are where we experience happiness that lasts, to our children’s children.

(This post is a summary and partial abridgement of Eugene Peterson’s book “A Long Obedience In The Same Direction.” It is based solely on Peterson’s work and any help that this content gives should be credited to God’s grace through Peterson’s effort. In other words, give God glory, thank Eugene Peterson and consider buying the book.)

Fasting And Feasting And The Book of Malachi

Fasting And FeastingAs I was preparing for Malachi I sensed something that as a church will be unique for us, a corporate fast. My hope is that as a church we will see individuals, by God's grace, fast throughout the entire 7-week series. In other words, that at least one individual will fast every day from the start of the series on April 25th until we end the series with a feast on June 6th.

To prepare for the fast I found the following summary by John Piper helpful in focusing my affections and my mind towards some Biblical aims of fasting. Here are six aims Piper provides for reasons to fast:

1. For Jesus to come back Matthew 9:14-15: Then the disciples of John came to Him, asking, “Why do we and the Pharisees fast, but Your disciples do not fast?” 15 And Jesus said to them, “The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast

2. For help in a new venture in ministry Matthew 4:1-2: Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after He had fasted forty days and forty nights, He then became hungry.

Acts 13:3: Then, when they had fasted and prayed and laid their hands on them, they sent them away.

3. To avert some danger or threat Ezra 8:21: Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God to seek from Him a safe journey for us, our little ones, and all our possessions.

2 Samuel 12:16: David therefore inquired of God for the child; and David fasted and went and lay all night on the ground.

4. To express sorrow and loss 2 Samuel 1:12: They mourned and wept and fasted until evening for Saul and his son Jonathan and for the people of the LORD and the house of Israel, because they had fallen by the sword

1 Chronicles 10:12: All the valiant men arose and took away the body of Saul and the bodies of his sons and brought them to Jabesh, and they buried their bones under the oak in Jabesh, and fasted seven days. 5. To express repentance and grief for sin Joel 2:12-13: “Yet even now,” declares the LORD, “Return to Me with all your heart, And with fasting, weeping and mourning; 13 And rend your heart and not your garments.” Now return to the LORD your God, For He is gracious and compassionate, Slow to anger, abounding in lovingkindness And relenting of evil.

6. Not for the praise of men Matthew 6:16-18: Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. 17 But you, when you fast, anoint your head and wash your face 18 so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.

In reflecting on my prayer time and preparation for Malachi over the last year there are a number of reasons that fasting seems of the Spirit and exceedingly appropriate for a study like Malachi. I imagine all of the Biblical aims Piper summarized above will come into play through our study of Malachi. Perhaps the biggest aim I sense in fasting, is the practical discipline of willingly removing things that often curb our hunger for God so we can learn to feast on Him as The Only One who can truly satisfy. For now consider praying and asking God if you should participate in this corporate fast and to what extent. Some may choose to fast multiple days throughout this series, others may be led not to fast  (for medical or other reasons) but to pray for those that are. If you are going to fast I strongly recommend John Piper’s book, “A Hunger For God” as a helpful and inspirational book on what it means to desire God through fasting and prayer.

Let me end this brief call to fast with Matthew 6.16-18. Jesus says; “16And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17But when you fast, anoint your head and wash your face, 18that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.” As you prepare to fast this passage would be a good one to memorize. Jesus’ words teach us that fasting when rightly understood and practiced is not a gloomy and sad experience but a joyful time of enjoying the Father more than anything else. What could be a more glorious in fasting than feasting on the Father’s reward? My prayer for our church is a deeper hunger for God and a lessening thirst for the things of this world. For God’s glory and our satisfaction in Him, Amen.

Malachi, PrayerRob Berreth