(Reflections by Dane Burgess from Bob Thunes book, The Gospel-Centered Life)

What exactly is "the gospel"? It is a question that when posed to Christians can seem to bring more of the "deer in a headlights look" then a confident explanation spoken out of true understanding of identity. A lot of the time, when you ask a Christian "what is the gospel?" you tend to get answers that are broken down to two, three or even four core principles. But the problem within those principles is that they come off as dis-genuine and they lack true conviction. And when I mean principles, I am talking about very basic core beliefs that might be true about the Gospel but when boiled down to the bare minimum of its meaning will have no weightiness to its true reality.

But when you understand "the gospel" as an intricate story of God creating, man falling, Christ redeeming and a new people created then you start to see how your own life fits within this Redemptive Historical reality. 

Creation: The Story Doesn't Start With Us, But God 

As all stories begin, it starts with a beginning. But within this story, our human tendencies is to begin with us. Yes this story has something to do with us but it isn't primarily about us but God. 

God is eternal, infinite, perfect and unchanging who created all things before there was anything (Genesis 1:1-31). We can see through Scripture that our God is one God but He exists in three persons, Father, Son and Holy Spirit (Matthew 28:19). God was perfectly happy and  completely joyful amongst himself. Which means he did not create the world because he was lacking in anything. He already had perfect glory, community, joy and worship within the Trinity. Rather He created creation out of the outpouring of His perfection, His goodness and His love. Humans were made in the image of God (Genesis 1:27). And he created us to join in and experience that perfect joy he had amongst himself within the Trinity. We are the created and not the creator. We are dependent and under His authority whether we like it or not. We are on His terms and not on our own. We were made to worship, love and serve him. Not serve ourselves. 

God's words when he was done with all of creation were "And God saw everything that he had made, and behold, it was very good." There was perfect order, perfect structure and all of creation was under submission to its Creator. 

Fall: We Batched It, Not God 

Humans were made in the "imago dei", which means we were made in the image of God. We were created by God to worship Him. All that we did was to be directed towards him. But instead of coming under full submission to God's authority, humans (We, all of us) turned away from God in sinful rebellion (Genesis 3:1-7; Isaiah 53:6). Our cosmic treason caused a great disease or an illness to saturate all of creation. God's perfect creation that he said "was very good" is now tainted. Cosmic brokenness happened because of our sin. Pain, suffering, death and sorrow to name a few happened because of us.

For now "all sin and fall short of the glory of God." Human beings, because of the great fall, are sinners by nature and by choice (Ephesian 2:1-3). Non of us truly think of ourselves as that bad or sinful. Someone is always worse then I am, we say. But in reality this view only shows our true lack of understanding of how our sinfulness is committed towards a Holy, Perfect God. 

"Sin is not primarily an action, it's a disposition" - Bob Thune

Sin is our soul's bend towards our perfect Creator. Sin has permitted everything within us. Our pride, our selfishness, our independence, and our lack love towards God and our neighbors. At times sin is very open and obvious but other times it is hidden within ourselves. Like I said earlier, sin has permeated every part of creation and there is no hope for change or is there...

Redemption: God's Acts To Save Us And What We Have Broken 

How often do we put our hope and trust in other sinful human beings to save us or save our world. We look to political systems to bring us out of bondage, we look towards self-help books to make us feel better. And yet no matter what we do, there is always that sense of brokenness and guilt that we can't seem to get rid of fully. That is why we need a hero. We need a Savior. That hero and Savior is Jesus Christ. We sinners need a Savior, a Redeemer, a Deliverer to free us from the captivity of our own sin and restore the order of the world back to its original purpose. A purpose that had a worshipful, dependent bend towards God as Creator. 

Jesus Christ being fully God (to incur sin fully) and being fully man (to pay the ultimate debt we  owe to God). God sent his Son to be a perfect substitute. One who lived the life we could not live and died the death that we ultimately deserved. 

"This is why God sent Jesus into the world to be our substitute (1 John 4:14). The Bible teaches that Jesus was fully God - the second person of the Trinity - and also fully human. He was born to a human mother, lived a real flesh-and-blood existence, and died a brutal death on a Roman cross outside Jerusalem. Jesus lived a life of perfect obedience to God (Hebrews 4:15), making him the only person in history who did not deserve judgment. But on the cross, he took our place, dying for our sin. He received the condemnation and death we deserve so that, when we put our trust in him, we can receive the blessing of life he deserves (2 Cor. 5:21)" - The Gospel Centered Life pg. 9

Jesus did die in our place. But how do we know who he said he was unless he could show us who he was? We know this by him rising from the dead, displaying his victory over sin, satan and death. All that was lost, broken and corrupted in the fall will ultimately be put right. Redemption isn't simply salvation for individual souls; it means that all of creation is being put back to the way it was suppose to be.

Restoration: Now This Is More Like It 

What is required of us to partake in this restoring process? How to we experience salvation and become mirrors of redemption towards our world? By faith alone (Ephesians 2:8-9). Faith is complete trust or confidence in Someone. It is a heart that has a whole-hearted commitment to Jesus Christ. 

When we trust in Jesus Christ we are released from the penalty of sin and from the power of sin. We were originally created "able not to sin" but through the fall we were "not able not to sin" but for those who believe in Jesus we are now "able not to sin" and once Jesus brings redemption to completion of all things we will "not be able to sin." That is an amazing hope and reality that will come one day! One day, for those who are in Christ, will not be able to sin. Are you kidding me!!

We are free to die to ourselves and live a life that has a dependent bending of the knees towards our King Jesus. We are free to serve because Christ first served us. We are free to see all the things we own as gifts given to us by God and steward them well to bless others. We are finally free in whatever we do to do it all for the Glory of God. 

Jesus promised that he will return soon to judge sin and make all things new. Until then, he is gathering under His rule a people from every tribe, tongue and nation (Rev. 7:9). As he has given us eternal life, he has also called us to participate with Him in His mission (Matthew 28:18-20). 

This is the Gospel! A story of triumph and vindication. A story of hope and longing. It is the good news, the greatest news this world has ever heard and needs to hear.

photo credit: JLM Photography. via photopin cc

The Following blog is written by Brandon Adent

WHY DWELL ON DEATH?

This coming Friday, we’ll be meeting to celebrate and remember Christ’s crucifixion. We know that Easter is only three days later. To dwell on death seems so morbid. Why would we spend a Friday night in remembrance of the God who died when we know that He lives?

The implications of Good Friday are enormous; there’s really no end to them, and it’s impossible to fully understand the depth of them. Here are just a few reasons that Good Friday is worth celebrating.

IT IS FINISHED

Jesus, the Son of God, came to this world with a mission. He was born in squalor and raised in the middle of nowhere (John 2.45-46). Taking the trade of His earthly father, Joseph, the Maker of the Universe lived and worked unknown to anyone outside of Nazareth for most of His life (Mark 6.3). 

Then one day, Jesus stood in the synagogue of His hometown. He opened and read from the scroll of Isaiah, and declared Himself to be the one to proclaim good news to the poor, to proclaim liberty to the captives, and to set free the oppressed (Luke 4.18).

On that first Good Friday, after hours of agony under the full weight and fury of the wrath of God, Christ used His final breaths to announce that He had done what He came to do:

It. Is. Finished!

If you are in Christ, you are free. Your sentence and ransom have been paid. The sins that chained you to the dungeon of despair have disintegrated to nothing, and you have nothing to fear in death.

                        Fully absolved of these I am:

                  From sin and fear and guilt and shame 

THE CURTAIN IS TORN

There used to be a curtain.

The high priest, the one chosen to represent the nation of Israel in God’s presence, only entered the Holy of Holies once a year to offer sacrifice, wearing bells and a rope around his ankle so that the attendants could pull him out should they not survive their encounter with God. This sacred space was set apart by a thick curtain to ensure that no one would accidentally find themself in God’s presence unprepared.

The Apostle Matthew records that as Christ screamed out His victory and breathed His last, that curtain was torn in two, from top to bottom.

Can you imagine witnessing this moment? It’s almost comical to comprehend, visions of an unsuspecting priest diving for the ground, rising to his knees to find that he’s miraculously still alive.

In that moment, Christ became the Great High Priest. If you are in Christ, the implications are astounding. He pleads for us, and prays for us. He is our advocate, and our intercessor. And because of what Christ has done on Good Friday, we can approach the throne with confidence (Hebrews 5), knowing that it’s in Christ’s power that we stand.

WE REMEMBER

On the night before He was betrayed, Jesus had gathered His disciples to celebrate the Passover meal. Jesus took bread and wine, saying that bread represented His body broken, and the wine His blood spilled, and instructed His disciples to eat and drink in remembrance of Him.

Passover was the day that the nation of Israel remembered when God had set them free from captivity to the Egyptians. Similarly, the sacrament of communion, instituted by Christ just before His death and practiced by the church for millennia, remains an act of remembrance.

The elements have no saving power. They are just bread and juice.

However, they do serve as a reminder of Christ’s saving power, and redeeming His people from their sins. The elements are God’s grace to us, to give us a reminder of an event that took place long ago, that none of us have seen, but those who are in Christ know to be true.

WE RESPOND

On Good Friday, we meet to remember and respond to who God is and what He’s done. We’ll sing to and about Him, hear His Word taught, and go to the table in remembrance of Him. We’ll leave knowing that He’s alive, but, Lord willing, aware of the cause and effects of His death on the cross.

Please consider joining us Friday, April 3rd 2015 at 6 PM for our Good Friday service. 

photo credit: 50%ChanceofRain via photopin cc

So "God laid on Christ the iniquities of us all," that "by his stripes we might be healed," Isa. liii. 5, 6. Our iniquity was laid on him, and he bare it, verse 11; and through his bearing of it we are freed from it. His stripes are our healing. Our sin was his, imputed unto him; his merit is ours, imputed unto us. “He was made sin for us, who knew no sin; that we might become the righteousness of God in him,” 2 Cor. v. 21. This is that commutation I mentioned: he was made sin for us; we are made the righteousness of God in him. God not imputing sin unto us, verse 19, but imputing righteousness unto us, does it on this ground alone that “he was made sin for us.” And if by his being made sin, only his being made a sacrifice for sin is intended, it is to the same purpose; for the formal reason of any thing being made an expiatory sacrifice, was the imputation of sin unto it by divine institution. The same is expressed by the same apostle, Rom. viii. 3, 4, “God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us.” The sin was made his, he answered for it; and the righteousness which God requires by the law is made ours: the righteousness of the law is fulfilled in us, not by our doing it, but by his. This is that blessed change and commutation wherein alone the soul of a convinced sinner can find rest and peace. So he “has redeemed us from the curse of the law, being made a curse for us, that the blessing of Abraham might come on us,” Gal. iii. 13, 14. The curse of the law contained all that was due to sin. This belonged unto us; but it was transferred on him. He was made a curse; whereof his hanging on a tree was the sign and token. Hence he is said to “bear our sins in his own body on the tree,” 1 Pet. ii. 24; because his hanging on the tree was the token of his bearing the curse: “For he that is hanged is the curse of God,” Deut. xxi. 23. And in the blessing of faithful Abraham all righteousness and acceptation with God is included; for Abraham believed God, and it was imputed unto him for righteousness.

(Works Of John Owen, vol. 5: Faith And Its Evidences, 35)

The grace of God, the promise of mercy, the free pardon of sin, the blood of Christ, his obedience, and the righteousness of God in him, rested in and received by faith, are everywhere asserted as the causes and means of our justification, in opposition unto any thing in ourselves, so expressed as it uses to express the best of our obedience, and the utmost of our personal righteousness. Wherever mention is made of the duties, obedience, and personal righteousness of the best of men, with respect unto their justification, they are all renounced by them, and they betake themselves unto sovereign grace and mercy alone. Some places to this purpose may be recounted.

The foundation of the whole is laid in the first promise; wherein the destruction of the work of the devil by the suffering of the seed of the woman is proposed as the only relief for sinners, and only means of the recovery of the favour of God. “It shall bruise thy head, and thou shalt bruise his heel,” Gen. iii. 15. “Abraham believed in the Lord; and he counted it to him for righteousness,” Gen. xv. 6. “And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat; and the goat shall bear upon him all their iniquities unto a land not inhabited,” Lev. xvi. 21, 22. “I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only,” Ps. lxxi. 16. “If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared,” Ps. cxxx. 3, 4. “Enter not into judgment with thy servant: for in thy sight shall no man living be justified,” Ps. cxliii. 2. “Behold, he put no trust in his servants; and his angels he charged with folly: how much less in them that 28dwell in houses of clay, whose foundation is in the dust?” Job iv. 18, 19. “Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me,” Isa. xxvii. 4, 5. “Surely, shall one say, In the Lord have I righteousness and strength: in the Lord shall all the seed of Israel be justified, and shall glory,” chap. xlv. 24, 25. “All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. By his knowledge shall my righteous servant justify many; for he shall bear their iniquities,” chap. liii. 6, 11. “This is his name whereby he shall be called, The Lord our Righteousness,” Jer. xxiii. 6. “But ye are all as an unclean thing, and all our righteousnesses are as filthy rags,” Isa. lxiv. 6. “He shall finish the transgression, and make an end of sins, and make reconciliation for iniquity, and bring in everlasting righteousness,” Dan. ix. 24. “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name,” John i. 12. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life,” chap. iii. 14, 15. “Be it known unto you, therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses,” Acts xiii. 38, 39. “That they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me,” chap. xxvi. 18. “Being justified freely by his grace through the redemption that is in Christ Jesus; whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law,” Rom. iii. 24–28. “For if Abraham were justified by works, he has whereof to glory; but not before God. For what saith the Scriptures Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord 29will not impute sin,” chap. iv. 2–8. “But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. Therefore, as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous,” chap. v. 15–19. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us,” chap. viii. 1–4. “For Christ is the end of the law for righteousness to every one that believeth,” chap. x. 4. “And if by grace, then is it no more of works; otherwise grace is no more grace. But if it be of works, then is it no more grace; otherwise work is no more work,” chap. xi. 6. “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption,” 1 Cor. i. 30. “For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him,” 2 Cor. v. 21. “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh he justified,” Gal. ii. 16. “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us,” chap. iii. 11–13. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them,” Eph. ii. 8–10. “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, 30not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith,” Phil. iii. 8, 9. “Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,” 2 Tim. i. 9. “That being justified by his grace, we should be made heirs according to the hope of eternal life,” Tit. iii. 7. “Once in the end of the world has he appeared, to put away sin,” Heb. ix. 26, 28. “Having by himself purged our sins,” chap. i. 3. “For by one offering he has perfected forever them that are sanctified,” chap. x. 14. “The blood of Jesus Christ God’s Son cleanseth us from all sin,” 1 John i. 7. Wherefore, “Unto him that loved us, and washed us from our sins in his own blood, and has made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. Amen,” Rev. i. 5, 6.

(Works Of John Owen, vol. 5: Faith And Its Evidences, 27)

"Some deny the depravation and corruption of our nature, which ensued on our apostasy from God, and the loss of his image; or, if they do not absolutely deny it, yet they so extenuate it as to render it a matter of no great concern unto us. Some disease and distemper of the soul they will acknowledge, arising from the disorder of our affections, whereby we are apt to receive in such vicious habits and customs as are in practice in the world; and, as the guilt hereof is not much, so the danger of it is not great. And as for any spiritual filth or stain of our nature that is in it, it is clean washed away from all by baptism. That deformity of soul which came upon us in the loss of the image of God, wherein the beauty and harmony of all our faculties, in all their acting in order unto their utmost end, did consist; that enmity unto God, even in the mind, which ensued thereon; that darkness which our understandings were clouded, yea, blinded withal, — the spiritual death which passed on the whole soul, and total alienation from the life of God; that impotency unto good, that inclination unto evil, that deceitfulness of sin, that power and efficacy of corrupt lusts, which the Scriptures and experience so fully charge on the state of lost nature, are rejected as empty notions or fables. No wonder if such persons look upon imputed righteousness as the shadow of a dream, who esteem those things which evidence its necessity to be but fond imaginations. And small hope is there to bring such men to value the righteousness of Christ, as imputed to them, who are so unacquainted with their own unrighteousness inherent in them. Until men know themselves better, they will care very little to know Christ at all." (Works Of John Owen, vol. 5: Faith And Its Evidences, 21)

There was an old direction for the visitation of the sick, composed, as they say, by Anselm..."Dost thou believe that thou canst not be saved but by the death of Christ? The sick man answers, 'Yes;' then let it be said unto him, Go to, then, and whilst thy soul abideth in thee, put all thy confidence in this death alone, place thy trust in no other thing; commit thyself wholly to this death, cover thyself wholly with this alone, cast thyself wholly on this death, wrap thyself wholly in this death. And if God would judge thee, say, 'Lord, I place the death of our Lord Jesus Christ between me and thy judgment; and otherwise I will not contend or enter into judgment with thee.' And if he shall say unto thee that thou art a sinner, say, 'I place the death of our Lord Jesus Christ between me and my sins.' If he shall say unto thee that thou hast deserved damnation, say, 'Lord, I put the death of our Lord Jesus Christ between thee and all my sins; and I offer his merits for my own, which I should have, and have not.' If he say that he is angry with thee, say, 'Lord, I place the death of our Lord Jesus Christ between me and thy anger...My conscience has deserved damnation, and my repentance is not sufficient for satisfaction; but most certain it is that thy mercy aboundeth above all offence." (Works Of John Owen, vol. 5: Faith And Its Evidences, 16-17)